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And then we came and stayed and it became all right and it got better. Do you remember that?
And out of this he told me he does this thing whenever he comes to a house—Brockwood, Malibu, the cottage, or presumably Chalet Tannegg, or a hotel room, he does what he called drawing a circle around the place, and he said that when he is not with me it is difficult for him to do it—when I am traveling or away, yet even when I go to town in the car alone he does it to some degree to protect me.
In this there was what I gathered was the crux. There is no self in this because there is no opposition. The intrinsic part is the non-self and non-opposition. You sense it tremendously in the world today, you see it in the brutality of the wars, the killing, the torments, the hurting of animals, and destroying of the loveliness of nature.
But there is the enormous force of good. There were things he could do that if I learned on my own I think he implied I could not do. He spoke of arriving at Vasanta Vihar the year before, and the house was filled with the bad, and they made the mistake of not taking him to his old rooms but to his new rooms upstairs. Journal of the Krishnamurti Schools. Archived from the original on What is Enlightenment Magazine. Lenox, Massachusetts 11 [Spring—Summer ].
Krishnamurti Book Review ". A Review of General Semantics. Institute of General Semantics. Krishnamurti Publications of America. Farrar Straus and Giroux.
Google Books [web preview publisher]. Missing 3 - La maison du crime Bloom French Edition? The Elementary School Journal. University of Chicago Press. Sloss, Radha Rajagopal [originally published Lives in the shadow with J.
Star in the east: Virtual International Authority File. Copyright for the great majority of Krishnamurti's work is held by the Foundations individually or in joint ventures such as K Publications ; Williams , pp. However, certain editions of early works are in the public domain within several jurisdictions. The matters of ownership and administration of intellectual property rights for Krishnamurti's work and of other assets became entangled in disputes that started in the s, and in long-running litigation that formally begun in Most of the copyright and other legal matters were resolved prior to Krishnamurti's death in , while the remainders were settled shortly after he died.
Per the legal settlements , certain Krishnamurti-related materials were deemed property of his erstwhile close friend, associate, and business manager D.
Rajagopal or of entities affiliated with him. Other material remained part of the library collections in the Huntington Library at San Marino, California , where it had been donated by D. Rajagopal in the s and s; Lilliefelt Related report by a Krishnamurti Foundation trustee.
At the time, Krishnamurti was variously labeled in library, bibliographical , reference , and trade sources as an "Eastern philosopher" , " Theosophist ", "Eastern mystic" or just "Mystic" , " Guru ", "Spiritual" or "Religious" "leader", "teacher" or "philosopher", etc.
His works were classified accordingly; it was not unusual for the same work to be found under the categories "Mysticism", "Psychology", "Hinduism", "Eastern religions", "Philosophy", "Education", or "Self-help", sometimes in the listings of the same source. Since the publication of the earliest works and as of [update] his works have been classified either by his given name Krishnamurti or by his family name Jiddu , or in a few cases variations such as Jeddu , usually pre ; in general, he was often referred to by the given name only.
The majority of the results were electronically downloadable MP3 -formatted renditions of his public talks and discussions. See a Problem?
The author of this first, and of several other early works was listed as Alcyone , a pseudonym assigned to Krishnamurti by Charles Webster Leadbeater.
Lutyens , p. There has been considerable skepticism among Krishnamurti's biographers and others about Krishnamurti's true role in the production of works originally published as authored or co-authored by so-called Alcyone ; M. Lutyens , "Chapter 3: Leadbeater, an influential Theosophist, was the person who "discovered" Krishnamurti as the possible "vehicle" for the new Messiah , and was in charge of preparing him for his "mission".
New York Public Library. YBEA Herald of the star [call no.
Lutyens states the subject of this talk as being "Theosophy and Internationalism". It begins, "As it is December 28th, you are all probably expecting something miraculous, Lutyens , pp. This is the true Indian problem. This is a hard lesson and, perhaps, an unwelcome one. These originally appeared in Chetana in the s and early s, and were collected in seven volumes, published between and The whole series was reissued in Uses editors parameter link ; Masey Rajagopal "Raja", — , had moved in Krishnamurti's circle since early youth.
After the death of Krishnamurti's brother Nitya in , he replaced him as Krishnamurti's frequent travel companion and aide, and as official of the SPT. Following the dissolution of the Order of the Star, and until the late s, he served as the head or co-head of a number of successive corporations and trusts, chartered to publish Krishnamurti's talks, discussions and other writings, and also to organize and finance his itinerary.
The work received an unusual mini-review in a journal on general semantics. The reviewer "rearranged Krishnamurti's words into something that is neither poem nor review: Krishnamurti b , p. Uses editors parameter link Close Krishnamurti associate and aide Mary Zimbalist wrote that the hall was "filled with a varied, seriously-interested audience and as Krishnamurti spoke there seemed an intangible response, a quality in which the listeners joined in his communication.
Lutyens b , "Chapter 8: First Talks in Washington" pp. Subscribe for Newsletters and Discounts. Jiddu Krishnamurti bibliography - Wikipedia Be the first to receive our thoughtfully written religious articles and product discounts.
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